mu a! musi ni li wawa a. ona li musi nanpa wan tawa mi kin a! mi wile e ni: jan olin mi kin li pini e musi ni!
Which is more fantastical? Unlimited profits and line going up forever in a finite world? Or capitalism actually ending so all lives can live free from subjugation?
Got burnt by consequences of button mashing that, for the most part, I ended up just letting the game be, controller in hand, zero input due to paralysis.
lon tenpo suno pi toki pona la jan Sonja li toki e ni: "toki pona li toki. ni li ale."
taso mi pilin e ni: jan li toki ona ala la ona li moli.
So far using Mlem, Memmy, Voyager, tried all of them before App Store release. Desktop jarang, usually on the move tak dapat duduk layan lol.
Aah kan, tapi cun jugak lah. Chill vibes.
Toki Pona is a bahasa ciptaan yang guna 120+ words je. Ade rasa macam BM skit, tapi lagi minimalist vokab dia.
Tak lah tech savvy sangat haha. Tau tau je pakai. So far community sini semua macam more helpful lah, tak macam clout chasers.
Mastodon I ade jugak, tapi I join tu untuk group Toki Pona je. 😅
Banyak tengok bende anarchism, sebab dah takde corporate influence macam kat Reddit kan. Bende nampak macam genuine skit. 😅 Not many active yet tho, so still slow at the moment. Tengok memes je for now haha.
Everything is political, my friend. Accept it, and be kind when discussing! (Not to fascists tho, they will exploit your kindness.)
You do see tons of funeral home services and burial plots up for grabs. Buy property for when you die!
Here's my country's top selling services asking you to pre-plan! https://www.nirvana.com.my/getting-started/pre-planning/
I found "At The Café" dialogues by Malatesta to be a very entertaining yet insightful reas, especially when it comes to discussions among leftists about power structures.
soweli Nijo li kama lon tomo sin. tenpo pini la ona li wile tawa ma lon tenpo mute. taso ma ni li sin li suli li ante lukin la soweli Nijo li lukin taso e ma li tawa ala.
One where decisions are made within horizontal power structures between the producers and consumers, where workers have a democratic control of their work, and consumers have a say on what needs to be produced, necessarily uniting the producer and consumer relationship.
Where any industry concentrates its power to only the owners of the means of production, no power will flow naturally to the workers, and thus will most likely treat their workers like expendables. Under capitalism, every industry functions like this as the power structure needs to be vertical for the owners of industry to continue their shenanigans.
Basically none today.
jan Len li musi uta e sona pi nasin mani:
o esun e kiwen lon ma ni. taso wile mani kiwen li kama lili tan ni: jan li ken kama jo e kiwen mute tan ma kiwen. o esun tan seme? o kute e nasin ni:
nanpa wan: o pana e pilin pi jo lili ni: kiwen li mute lili li ala lon ma mute ni. kiwen li ken kama esun tan mute pi suli ala la o lanpan o pana e ona ale tawa ma pi jan ala.
nanpa tu: jan li wile la o suli e ni. kama suli e wile la jan li ken ala ni: wile ala e kiwen la jan mute li wile e ona la o esun wawa tawa ona kama mani a.
nanpa mute: o wan esun o kama jo e ma pali. o kulupu o sitelen e esun. o pali pona e ali. esun kiwen li wile. ante ale li lili. o weka e nasin pona... li ike taso e mani.
nanpa mute: kama suli. lanpan e ma lon poka ni.
nanpa mute: tan seme la kiwen taso? e ale a!
nanpa mute: e mani pali e ilo moli. o esun e telo suli a tawa kala suli.
nanpa mute: o pake ala. o tawa wawa wawa. o kama jan lawa wawa pi ma Mewika.
nanpa mute: o pana e sinpin pona. toki lon li suli ala. o toki powe taso a.
nanpa mute: o kipisi e kulupu jan. jan li toki e nimi sina la toki ike li pona.
nanpa pini: sina jo e ma. jan li lukin la ona o kalama luka. sina ike li kama pakala tan esun kiwen sina lon ma.
mi jo e kasi Alo Pela lon sinpin pi tomo mi. tenpo pini la mi sona ala e ni: kasi kule seme li kama tan kasi mi. ona li kasi ante anu seme?
ala. kasi Alo Pela li mama e kasi kule ni. ona li pona lukin a.
tenpo ni la mi lon ma Sinkapo. jan pona mi li musi e musi pi tenpo pini. taso musi ni li pona mute a.
sina musi e musi ni la sina ken kama sona e sona suli pi nasin tawa mun.
kin la jan pona mi li mu musi lon musi ni tan ni: musi li nasa pona wawa. ni la mi pilin pona mute tan ni: musi ni la sina ken musi e musi ni lon tenpo wan taso. tenpo sin la musi ni li musi ala tan ni: sina sona e ale la sina ken pini e musi ni tan open ona.
lipu tenpo sin li kama a. ona li nanpa nasin.
lon lipu ni la jan Kapesi Pake li pali e sitelen pi sona suli li pana e sona ni: nasin lawa seme li pona tawa ma tawa jan ale?
mi wile namako e pana sona ona.
jan mute li ken sona e ni: mani li tan pi ike ale. ni li lon ala lon? mani li kama lon tan jan kin. ni la jan li ike ala ike?
mi o toki e ni: lon. jan li pali e mani la jan ni li ike. ni li tan seme?
o isipin e ni: sina wile e ijo la sina seme tawa kama jo pi ijo ni? sina pali e ijo ni anu seme? sina ken pali e ijo ni anu jan li ken pana e ijo ni tawa sina la sina o kama jo e ijo. mani li lon ala lon nasin ni? jan li wile kepeken mani tan seme? lon tenpo ni la tan seme la sina ken ala kepeken nasin pali pona tawa kama jo pi ijo ni li wile esun e ijo ale?
mi sona mute e nasin mani la mi kama sona e ni: jan li wile e wawa lawa. jan li jo e wawa ni la jan li pilin e ni: "mi ken lawa e lon mi." taso kin la ona li jo e wawa lawa tawa jan ante li ken lawa e jan ante. jan li wile lawa e jan ante la jan li kepeken mani. mani li ilo lawa a li kipisi e kulupu jan mute.
ni la sona li ante. ni la ike li tan pi mani ale. jan li wile lawa ike e jan ante la ni li ilo ona. tenpo mute la jan mute li sona e sona ike pi nasin mani la jan li ken ala lukin e nasin jan pona ante.
sina wile sona mute e sona sama ni la o lukin pona a!
Screengrab is from Anark's video series "A Modern Anarchism".
Watch the full video here.
It's not you. It's how society is structured. It necessitates the hyper-individualization of the work force. As you grow older, you work more, but your work is disconnected from all the things that truly matter to humans. Your "friends" become shallow, hungry for money to survive. You start disconnecting from them too, and realize you can probably only share your deepest thoughts with perhaps one other person. That ends up as your partner in our current society.
I believe we can move towards a better structure where we can all be friends. Good question for all of us to ask constantly is: "What's preventing people from becoming friends?"
I don't think there will be a standardized list of all the place names. mi pilin e ni: jan mute li kama sona e toki pona la nasin jan en nasin kalama li ken ante.
What may be interesting to see is how each country's speaker would tokiponize their own stuff. I know jan Sonja called my country ma Malasija in lipu pu, but I would naturally sound more as ma Malesija, and I know that jan poka mi li pilin sama.
mi o pana sin:
jan li tawa musi la ona li ken tawa e sijelo ona kepeken nasin musi.
jan li kepeken ilo tawa la ni li tawa musi kin a.
pimeja ni la mi mute li musi kepeken ilo ni.
This looks great! Does the jackfruit give off too much sweetness?
x-post from: > https://feddit.de/post/4351
Is this a "mental illness"?
cross-posted from: https://kulupu.duckdns.org/post/13095
I got ilo GPT to alasa ante toki e toki mi la this is what it said:
"The spicy peppers can add flavor to food. Many people enjoy the sensation in their mouths when they eat these peppers.
Spicy peppers can come in various colors. In this place, people eat both white and black spicy peppers. However, they taste the same. Why is that? Let me explain:
When people want to use spicy peppers in their food, they usually want to change the taste of those peppers. When the peppers are on the mother plant, they are small and green. As they grow, they turn red. At this time, people have peppers that are neither big nor small, and the color is a mix of green and a little red.
During this time, people slightly heat the peppers using hot water for a short period. Afterwards, they dry the peppers under the sun. If the sun removes the water from the peppers, they become black spicy peppers.
How do white peppers come about? Ah, that's interesting. When people remove the skin of spicy peppers, they get small white pieces of those peppers. The process is the same, but the water is removed, resulting in white spicy peppers.
Spicy pepper seeds can stay large. In this case, when people cut those peppers, they become small rock-like pieces. When people put these small pieces in their food, it becomes a spicy and flavorful experience for their mouths.
But know this: many people cannot eat too much of it because the spicy sensation can make people go crazy. Ah, ah, ah.
But overall, I really like it."
kili namako1 li ken pana e namako tawa moku. jan mute li wawa e pilin uta pi moku ona kepeken kili ni.
kili namako li ken kule mute. ma ni la jan li moku e kili namako walo e kili namako pimeja. taso ona tu li kili sama. ni li ken tan seme? mi o pana e sona ni:
jan li wile kepeken kili namako tawa moku ona la ona li wile ante e kili ni. kili li lon kasi mama la ona li lili la ona li kule laso. ona li kama suli la ona li laso loje. jan li jo e kili lon tenpo ni: kili li suli ala li lili ala, kule kili li laso pi loje lili.
tenpo ni la jan li seli lili e kili kepeken telo seli kepeken tenpo lili taso. pini la jan li pana e kili tawa anpa suno. suno li weka e telo tan kili la kili li kama kili namako pimeja.
kili walo li kama tan nasin seme? a. ni li pona taso. jan li weka e selo pi kili namako la ona li kama jo e kiwen kili lili pi kili namako ni. nasin pali ante li sama la telo li weka tan ona la kili li kama kili namako walo.
kili namako pali li ken awen suli. ni la jan li kipisi2 e kili ni la kili li kama sama kiwen lili. jan li pana e kiwen lili tawa moku la moku li kama pilin namako li pilin pona tawa uta.
taso o sona e ni: jan mute li ken ala moku mute e ni tan ni: pilin pi namako seli li ken nasa e jan mute. a a a.
taso ni li pona mute tawa mi.
nimi sin:
1. namako - jan li pana e ijo sin tawa moku la pilin moku li kama wawa la ijo ni li namako.
2. kipisi - jan li tu mute e ijo la ijo lili mute li kama lon. sama lili e nimi "pakala" taso ijo li pakala ala li kama lili taso.
soweli telo Mina li wile moku e kasi. taso ona li ken ala kama jo e kasi ni.
ni la ona li pana e noka ona tawa nena pi soweli pimeja Luna li ken kama jo e moku kepeken nena pi soweli ni.
nena ona li kama supa anu seme?
ona tu li utala musi. taso soweli lawa li wile luka wawa e soweli pimeja la soweli pimeja li alasa weka wawa.
mi kama jo e ilo nanpa. ilo nanpa li pali pi jan Sate li kama tan ma Onkon.
ilo nanpa li ken nanpa e ijo e tenpo. ni li suli a.
sina wile kama jo e ilo nanpa la o tawa linja ni.
