Karl Marx and Radical Indigenous Critiques of Capitalism

I’m going through this article, and this jumped out to me.

Insofar as they are not assimilated — that is, insofar as they are Indigenous, as long as they remain in continuous ties with their ancestral relations and as distinct peoples, capital has not penetrated into and reconstructed their very hearts in its image.

I think that neurodivergent movements and a sense of neurodivergent pride are important for a similar reason. As neurodivergent people, people who’s brains work in such a way that the present mode of capitalism is in opposition to us, we must maintain a cohesive sense of neurodivergent identity, and refuse to allow outside pressure to cause us to sublimate our neurodivergent desires for capital. In the neurodivergent, we can find a unique group of people who have been, effectively surviving by sheer luck, in a landscape designed against them. Their material interests are currently hostile towards capitalism at large. Expecting them to assimilate to it is reactionary.

We have to maintain the radical tellings of neurodivergent experiences. For example: A “special interest” is not a consumption choice or an obsession with a specific commodity. It is a commitment to things as themselves, a resurrection of humanity’s gods, that directly contradicts their supposed existence as commodities.

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I love the motto of Cosmonaut: "from the fields to the stars!"
I’m going through this article, and this jumped out to me.
Insofar as they are not assimilated — that is, insofar as they are Indigenous, as long as they remain in continuous ties with their ancestral relations and as distinct peoples, capital has not penetrated into and reconstructed their very hearts in its image.
I think that neurodivergent movements and a sense of neurodivergent pride are important for a similar reason. As neurodivergent people, people who’s brains work in such a way that the present mode of capitalism is in opposition to us, we must maintain a cohesive sense of neurodivergent identity, and refuse to allow outside pressure to cause us to sublimate our neurodivergent desires for capital. In the neurodivergent, we can find a unique group of people who have been, effectively surviving by sheer luck, in a landscape designed against them. Their material interests are currently hostile towards capitalism at large. Expecting them to assimilate to it is reactionary.
We have to maintain the radical tellings of neurodivergent experiences. For example: A “special interest” is not a consumption choice or an obsession with a specific commodity. It is a commitment to things as themselves, a resurrection of humanity’s gods, that directly contradicts their supposed existence as commodities.