I've been beefing up on my trans history lately. I'm coming up with a list of dates, locations and occurrences of noteworthy trans-centered struggles, battles and uprisings. Can you help me come up with more?
Here's what I have so far (heavily skewed towards the US, but I'd love to see entries from all over the world)...
1959 – The Cooper Do-nuts Riot occurs at Cooper's Do-nuts in Los Angeles, US; rioters were arrested by LAPD.[50] Transgender women, lesbian women, drag queens, and gay men riot, one of the first LGBTQ uprisings in the US.[51] It is viewed by some historians as the first modern LGBT uprising in the United States.
1966 – The Compton's Cafeteria Riot occurred in August 1966 by transgender women and Vanguard members in the Tenderloin district of San Francisco. This incident was one of the first recorded transgender riots in United States history, preceding the more famous 1969 Stonewall Riots in New York City by three years.
1973 – At the 1973 New York City Pride March, Sylvia Rivera speaks out after a flyers were distributed by a critical queer faction opposing performances by drag queens causing an angry disturbance (until Bette Midler, who heard of the disturbance on the radio in her Greenwich Village apartment, arrived, took the microphone, and began singing "Friends"), leading to the dissolving of Marsha P. Johnson's short-lived organization Street Transvestite Action Revolutionaries (STAR).
2025 – US Executive Order 14168 instructs US agencies to deny the existence of transgender people and discriminate against them, leading to a multitude of legal challenges.
Extracted a paragraph from the "preview" by academic paywall:
INTRODUCTION EXCERPT ATTACHED. In 1865, the British rulers of north India resolved to bring about the gradual 'extinction' of transgender Hijras. This book, the first in-depth history of the Hijra community, illuminates the colonial and postcolonial governance of gender and sexuality and the production of colonial knowledge. From the 1850s, colonial officials and middle class Indians increasingly expressed moral outrage at Hijras' feminine gender expression, sexuality, bodies and public performances. To the British, Hijras were an ungovernable population that posed a danger to colonial rule. In 1871, the colonial government passed a law that criminalised Hijras, with the explicit aim of causing Hijras' 'extermination'. But Hijras evaded police, kept on the move, broke the law and kept their cultural traditions alive. Based on extensive archival work in India and the UK, Jessica Hinchy argues that Hijras were criminalised not simply because of imported British norms, but due to a complex set of local factors, including elite Indian attitudes.