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A Pair of Billionaire Preachers Built the Most Powerful Political Machine in the U.S. State of Texas. That’s Just the Start.

www.propublica.org A Pair of Billionaire Preachers Built the Most Powerful Political Machine in Texas. That’s Just the Start.

Tim Dunn and Farris Wilks are poised to take their Christian nationalist agenda nationwide.

A Pair of Billionaire Preachers Built the Most Powerful Political Machine in Texas. That’s Just the Start.

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Tim Dunn and Farris Wilks are billionaires who have made their fortunes in the oil industry. Over the past decade, the pair have built the most powerful political machine in Texas — a network of think tanks, media organizations, political action committees and nonprofits that work in lock step to purge the Legislature of Republicans whose votes they can’t rely on.

Cycle after cycle, their relentless maneuvering has pushed the statehouse so far to the right that consultants like to joke that [Republican lobbyist] Karl Rove couldn’t win a local race these days. Brandon Darby, the editor of Breitbart Texas, is one of several conservatives who has compared Dunn and Wilks to Russian oligarchs. “They go into other communities and unseat people unwilling to do their bidding,” he says. “You kiss the ring or you’re out.”

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The duo’s ambitions extend beyond Texas. They’ve poured millions into “dark money” groups, which do not have to disclose contributors; conservative-media juggernauts (Wilks provided $4.7 million in seed capital to The Daily Wire, which hosts “The Ben Shapiro Show”); and federal races. Dunn’s $5 million gift to the Make America Great Again super PAC in December made him one of Donald Trump’s top supporters this election season, and he has quietly begun to invest in efforts to influence a possible second Trump administration, including several linked to Project 2025.

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Dunn and Wilks are often described as Christian nationalists, supporters of a political movement that seeks to erode, if not eliminate, the distinction between church and state. Dunn and Wilks, however, do not describe themselves as such. (Dunn, for his part, has rejected the term as a “made-up label that conflicts with biblical teaching.”) Instead, like most Christian nationalists, the two men speak about protecting Judeo-Christian values and promoting a biblical worldview. These vague expressions often serve as a shorthand for the movement’s central mythology: that America, founded as a Christian nation, has lost touch with its religious heritage, which must now be reclaimed.

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